John Keble
Project Canterbury
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John Keble
1792-1866
The Discrepancies of Two Ages: Thoughts on Keble’s “Mysticism of the Fathers”
By Ephraim Radner Originally published in The Anglican 29:2, April, 2000.
National Apostasy, Preached at Saint Mary’s, Oxford, on July 14, 1833
Primitive Tradition Recognised in Holy Scripture, A Sermon Preached in the Cathedral Church of Winchester, on September 27, 1836 London: Rivington, 1837.
A Pastoral Letter to the Parishioners of Hursley
The Case of Catholic Subscription to the Thirty-Nine Articles Considered. With especial reference to the duties and difficulties of English Catholics in the Present Crisis. Privately printed, 1841.
The Strength of Christ’s Little Ones: A Sermon, Preached at Coggeshall, on September 6, 1849. Second Edition. London: Joseph Masters, 1849.
On Eucharistical Adoration. Oxford: John Henry and James Parker, 1859.
Women Labouring in the Lord. Oxford and London: John Henry and James Parker, 1863.
Pentecostal Fear. A Sermon preached in the Parish Church, Cuddesdon, May 24, 1864, on the Anniversary of the Theological College. Oxford and London: John Henry and James Parker, 1864.
Seed-Time and Harvest [Sermon “preached at Hursley, Sept. 15, 1864, at a Farewell Service to the Hawaiian sisters”] From Mission Life, Vol. I (first series) (October 1, 1866), pages 311-317.
Occasional Papers and Reviews. London: James Parker, 1877.
Tracts for the Times, Number 4: Adherence to the Apostolical Succession the safest Course
Tracts for the Times, Number 13: Sunday Lessons: The Principle of Selection
Tracts for the Times, Number 40: Richard Nelson III. Baptism.
Tracts for the Times, Number 52: Sermons for Saints’ Days and Holidays. No. 1, St. Matthias.
Tracts for the Times, Number 54: Sermons for Saints’ Days and Holidays. No. 2, The Annunciation of the Blessed Virgin Mary.
Tracts for the Times, Number 57: Sermons on Saints’ Days. No. 3, St Mark’s Day.
Tracts for the Times, Number 89: On the Mysticism attributed to the Fathers of the Church

By Ephraim Radner
Originally published in The Anglican 29:2, April, 2000.